The Exaltation of the Holy Cross
Feast Day September 14
Our Lady Queen of Palestine, Patroness of the Order
Feast Day is the Last Sunday in October
Death, and Resurrection. Amen.
Devotion to Our Lady
Filial devotion to the Blessed Virgin Mary should be a special characteristic of every member of the Order. As the faith of Mary, Mother of Jesus, illuminated the path which each member of the Order takes. Mary, the model of faith which is put into practice, is the woman who was docile to the voice of the Spirit, a woman of silence and hope. As the highly favored daughter of the Father, she is the perfect model of love towards both God and neighbor.
Pope Pius X Grand Master of the Order
Feast Day is August 21st
On June 2, 1835, Giuseppe Melchiorre Sarto saw the light of earth at Riesi, Province of Treviso, in Venice; on August 20, 1914, he saw the light of heaven; and on May 29, 1954, he who had become the two hundred fifty-ninth pope was canonized St. Pius X.
Two of the most outstanding accomplishments of this saintly Pope were the inauguration of the liturgical renewal and the restoration of frequent communion from childhood. He also waged an unwavering war against the heresy and evils of Modernism, gave great impetus to biblical studies, and brought about the codification of Canon Law. His overriding concern was to renew all things in Christ.
Above all, his holiness shown forth conspicuously. From St. Pius X we learn again that “the folly of the Cross”, simplicity of life, and humility of heart are still the highest wisdom and the indispensable conditions of a perfect Christian life, for they are the very source of all apostolic fruitfulness.
His last will and testament bears the striking sentence: “I was born poor, I have lived in poverty, and I wish to die poor.” His feast day is August 21.
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O Lord, make me an instrument of your peace, Where there is hatred, let me sow love, Where there is injury, pardon, Where there is doubt, faith Where there is darkness, light, And where there is sadness, joy; O divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand to be loved as to love, for it is in giving that we receive, it is in pardoning that we are pardoned, it is in dying that we are born to eternal life.
In 1182, Pietro Bernadone returned from a trip to France to find out his wife had given birth to a son. Far from being excited or apologetic because he’d been gone, Pietro was furious because she’d had his new son baptized Giovanni after John the Baptist. The last thing Pietro wanted in his son was a man of God — he wanted a man of business, a cloth merchant like he was, and he especially wanted a son who would reflect his infatuation with France. So he renamed his son Francesco — which is the equivalent of calling him Frenchman.
Francis enjoyed a very rich easy life growing up because of his father’s wealth and the permissiveness of the times. From the beginning everyone — and I mean everyone — loved Francis. He was constantly happy, charming, and a born leader. If he was picky, people excused him. If he was ill, people took care of him. If he was so much of a dreamer he did poorly in school, no one minded. In many ways he was too easy to like for his own good. No one tried to control him or teach him.
As he grew up, Francis became the leader of a crowd of young people who spent their nights in wild parties. Thomas of Celano, his biographer who knew him well, said, “In other respects an exquisite youth, he attracted to himself a whole retinue of young people addicted to evil and accustomed to vice.” Francis himself said, “I lived in sin” during that time.
Francis fulfilled every hope of Pietro’s — even falling in love with France. He loved the songs of France, the romance of France, and especially the free adventurous troubadours of France who wandered through Europe. And despite his dreaming, Francis was also good at business. But Francis wanted more..more than wealth. But not holiness! Francis wanted to be a noble, a knight. Battle was the best place to win the glory and prestige he longed for. He got his first chance when Assisi declared war on their longtime enemy, the nearby town of Perugia.
Most of the troops from Assisi were butchered in the fight. Only those wealthy enough to expect to be ransomed were taken prisoner. At last Francis was among the nobility like he always wanted to be…but chained in a harsh, dark dungeon. All accounts say that he never lost his happy manner in that horrible place. Finally, after a year in the dungeon, he was ransomed. Strangely, the experience didn’t seem to change him. He gave himself to partying with as much joy and abandon as he had before the battle.
The experience didn’t change what he wanted from life either: Glory. Finally a call for knights for the Fourth Crusade gave him a chance for his dream. But before he left Francis had to have a suit of armor and a horse — no problem for the son of a wealthy father. And not just any suit of armor would do but one decorated with gold with a magnificent cloak. Any relief we feel in hearing that Francis gave the cloak to a poor knight will be destroyed by the boasts that Francis left behind that he would return a prince.
But Francis never got farther than one day’s ride from Assisi. There he had a dream in which God told him he had it all wrong and told him to return home. And return home he did. What must it have been like to return without ever making it to battle — the boy who wanted nothing more than to be liked was humiliated, laughed at, called a coward by the village and raged at by his father for the money wasted on armor.
Francis’ conversion did not happen over night. God had waited for him for twenty-five years and now it was Francis’ turn to wait. Francis started to spend more time in prayer. He went off to a cave and wept for his sins. Sometimes God’s grace overwhelmed him with joy. But life couldn’t just stop for God.
There was a business to run, customers to wait on.
One day while riding through the countryside, Francis, the man who loved beauty, who was so picky about food, who hated deformity, came face to face with a leper. Repelled by the appearance and the smell of the leper, Francis nevertheless jumped down from his horse and kissed the hand of the leper. When his kiss of peace was returned, Francis was filled with joy. As he rode off, he turned around for a last wave, and saw that the leper had disappeared. He always looked upon it as a test from God…that he had passed.
His search for conversion led him to the ancient church at San Damiano. While he was praying there, he heard Christ on the crucifix speak to him, “Francis, repair my church.” Francis assumed this meant church with a small c — the crumbling building he was in. Acting again in his impetuous way, he took fabric from his father’s shop and sold it to get money to repair the church. His father saw this as an act of theft — and put together with Francis’ cowardice, waste of money, and his growing disinterest in money made Francis seem more like a madman than his son. Pietro dragged Francis before the bishop and in front of the whole town demanded that Francis return the money and renounce all rights as his heir.
The bishop was very kind to Francis; he told him to return the money and said God would provide. That was all Francis needed to hear. He not only gave back the money but stripped off all his clothes — the clothes his father had given him — until he was wearing only a hair shirt. In front of the crowd that had gathered he said, “Pietro Bernadone is no longer my father. From now on I can say with complete freedom, ‘Our Father who art in heaven.’” Wearing nothing but castoff rags, he went off into the freezing woods — singing. And when robbers beat him later and took his clothes, he climbed out of the ditch and went off singing again. From then on Francis had nothing…and everything.
Francis went back to what he considered God’s call. He begged for stones and rebuilt the San Damiano church with his own hands, not realizing that it was the Church with a capital C that God wanted repaired. Scandal and avarice were working on the Church from the inside while outside heresies flourished by appealing to those longing for something different or adventurous.
Soon Francis started to preach. (He was never a priest, though he was later ordained a deacon under his protest.) Francis was not a reformer; he preached about returning to God and obedience to the Church. Francis must have known about the decay in the Church, but he always showed the Church and its people his utmost respect. When someone told him of a priest living openly with a woman and asked him if that meant the Mass was polluted, Francis went to the priest, knelt before him, and kissed his hands — because those hands had held God.
Slowly companions came to Francis, people who wanted to follow his life of sleeping in the open, begging for garbage to eat…and loving God. With companions, Francis knew he now had to have some kind of direction to this life so he opened the Bible in three places. He read the command to the rich young man to sell all his good and give to the poor, the order to the apostles to take nothing on their journey, and the demand to take up the cross daily. “Here is our rule,” Francis said — as simple, and as seemingly impossible, as that. He was going to do what no one thought possible any more — live by the Gospel.
Francis took these commands so literally that he made one brother run after the thief who stole his hood and offer him his robe!
Francis never wanted to found a religious order — this former knight thought that sounded too military. He thought of what he was doing as expressing God’s brotherhood. His companions came from all walks of life, from fields and towns, nobility and common people, universities, the Church, and the merchant class. Francis practiced true equality by showing honor, respect, and love to every person whether they were beggar or pope.
Francis’ brotherhood included all of God’s creation. Much has been written about Francis’ love of nature but his relationship was deeper than that. We call someone a lover of nature if they spend their free time in the woods or admire its beauty. But Francis really felt that nature, all God’s creations, were part of his brotherhood. The sparrow was as much his brother as the pope.
In one famous story, Francis preached to hundreds of birds about being thankful to God for their wonderful clothes, for their independence, and for God’s care. The story tells us the birds stood still as he walked among him, only flying off when he said they could leave.
Another famous story involves a wolf that had been eating human beings. Francis intervened when the town wanted to kill the wolf and talked the wolf into never killing again. The wolf became a pet of the townspeople who made sure that he always had plenty to eat.
Following the Gospel literally, Francis and his companions went out to preach two by two. At first, listeners were understandably hostile to these men in rags trying to talk about God’s love. People even ran from them for fear they’d catch this strange madness! And they were right. Because soon these same people noticed that these barefoot beggars wearing sacks seemed filled with constant joy. They celebrated life. And people had to ask themselves: Could one own nothing and be happy? Soon those who had met them with mud and rocks, greeted them with bells and smiles.
Francis did not try to abolish poverty, he tried to make it holy. When his friars met someone poorer than they, they would eagerly rip off the sleeve of their habit to give to the person. They worked for all necessities and only begged if they had to. But Francis would not let them accept any money. He told them to treat coins as if they were pebbles in the road. When the bishop showed horror at the friars’ hard life, Francis said, “If we had any possessions we should need weapons and laws to defend them.” Possessing something was the death of love for Francis. Also, Francis reasoned, what could you do to a man who owns nothing? You can’t starve a fasting man, you can’t steal from someone who has no money, you can’t ruin someone who hates prestige. They were truly free.
Francis was a man of action. His simplicity of life extended to ideas and deeds. If there was a simple way, no matter how impossible it seemed, Francis would take it. So when Francis wanted approval for his brotherhood, he went straight to Rome to see Pope Innocent III. You can imagine what the pope thought when this beggar approached him! As a matter of fact he threw Francis out. But when he had a dream that this tiny man in rags held up the tilting Lateran basilica, he quickly called Francis back and gave him permission to preach.
Sometimes this direct approach led to mistakes that he corrected with the same spontaneity that he made them. Once he ordered a brother who hesitated to speak because he stuttered to go preach half-naked. When Francis realized how he had hurt someone he loved he ran to town, stopped the brother, took off his own clothes, and preached instead.
Francis acted quickly because he acted from the heart; he didn’t have time to put on a role. Once he was so sick and exhausted, his companions borrowed a mule for him to ride. When the man who owned the mule recognized Francis he said, “Try to be as virtuous as everyone thinks you are because many have a lot of confidence in you.” Francis dropped off the mule and knelt before the man to thank him for his advice.
Another example of his directness came when he decided to go to Syria to convert the Moslems while the Fifth Crusade was being fought. In the middle of a battle, Francis decided to do the simplest thing and go straight to the sultan to make peace. When he and his companion were captured, the real miracle was that they weren’t killed. Instead Francis was taken to the sultan who was charmed by Francis and his preaching. He told Francis, “I would convert to your religion which is a beautiful one — but both of us would be murdered.”
Francis did find persecution and martyrdom of a kind — not among the Moslems, but among his own brothers. When he returned to Italy, he came back to a brotherhood that had grown to 5000 in ten years. Pressure came from outside to control this great movement, to make them conform to the standards of others. His dream of radical poverty was too harsh, people said. Francis responded, “Lord, didn’t I tell you they wouldn’t trust you?”
He finally gave up authority in his order — but he probably wasn’t too upset about it. Now he was just another brother, like he’d always wanted.
Francis’ final years were filled with suffering as well as humiliation. Praying to share in Christ’s passion he had a vision received the stigmata, the marks of the nails and the lance wound that Christ suffered, in his own body.
Years of poverty and wandering had made Francis ill. When he began to go blind, the pope ordered that his eyes be operated on. This meant cauterizing his face with a hot iron. Francis spoke to “Brother Fire”: “Brother Fire, the Most High has made you strong and beautiful and useful. Be courteous to me now in this hour, for I have always loved you, and temper your heat so that I can endure it.” And Francis reported that Brother Fire had been so kind that he felt nothing at all.
How did Francis respond to blindness and suffering? That was when he wrote his beautiful Canticle of the Sun that expresses his brotherhood with creation in praising God.
Francis never recovered from this illness. He died on October 4, 1226 at the age of 45. Francis is considered the founder of all Franciscan orders and the patron saint of ecologists and merchants.
Feast Day is August 18th
Holy and blessed Saint Helena, with the anguish and devotion with which You sought the Cross of Christ, I plead that You give me God’s grace to suffer in patience the labours of this life, so that through them and through your intercession and protection, I will be able to seek and carry the Cross, which God has placed upon me, so that I can serve Him in this life and enjoy His Glory ever after. Amen.
It is generally believed by ecclesiastical historians of England that St. Helena was born in that country, and according to Leland, she was the daughter of Coel, a British king who lived in friendship with the Romans. Constantius, at that time an officer in the Roman army in Britain, married her. Constantine, his eldest son, received his education under her eyes.
In 293, Constantius was honored by the Empire with the title of Caeser, obtaining the government of Gaul and Britain. In return for this honor, he was obliged to divorce St. Helena and marry Theodora, the daughter-in-law of the Emperor Maximian. St. Helena was not at that time a Christian, but after the accession of her son Constantine and his miraculous victory, she embraced the Christian Faith and the most heroic practices of Christian perfection. Her dutiful son proclaimed her Empress and made medals in her honor.
In spite of this new dignity she assisted with the people at the Divine Office in modest attire and employed her wealth in charity to the poor and the building of churches. When the Emperor determined to build a church on Mount Calvary, St. Helena, although eighty years of age, undertook to see the work carried out, and started for Jerusalem hoping to find the holy cross. Excavations were made and three crosses were discovered. The title which lay near one of the crosses, and perhaps the marks of the nails by which it had been attached, seemed to indicate which was the Cross of our Savior.
St. Helena built two magnificent churches, one on Mount Calvary, the other Mount Olivet. After traveling through the East, where she beautified the city of Drepanum in honor of St. Lucian, so that Constantine afterward gave it the name of Helenopolis, she returned to Rome. Her journey had been marked by the most illustrious deeds of virtue and by innumerable charities. She died at Rome in August, 326 or 328, in the twentieth year of her son’s reign. Constantine erected a statue to her memory. Her feast day is August 18th.
Born in Rome, he entered the Benedictine monastery of St Paul-Outside-the-Walls when he was 11, taking the name of Ildefonso, and was ordained a priest in 1904. He served his own community in various offices until he was elected abbot in 1918. He taught at several pontifical institutes, served as consultor to the Sacred Congregation of Rites, and held other high offices. Pope Pius XI appointed him Archbishop of Milan in 1929, consecrated him and created him a Cardinal. Bl. Afredo gave priority to catechesis and promoted the role of the laity in the parish and in Catholic Action. He denounced Fascism and its racist ideology. He championed the cause of the poor during World War II, founded the Institute of Ambrosian Chant and Sacred Music and the Ambrosianeum and Didascaleion cultural centres. Above all, he proposed holiness as a goal for all, and the only means to human happiness. In 1954 he withdrew to Venegono Seminary, where he died with an exhortation to holiness on his lips. He was beatified 1996.
With the boldness of desperation I lifted my face and hands to the heavenly Virgin and cried: “If it be true that you promised St. Dominic that whoever spreads the Rosary will be saved, I will be saved, because I will not leave Pompeii until I have spread your Rosary.”
Bartolo Longo was born in Latiano, Italy, in 1841 and studied law at the University of Naples. He strayed from the faith for a short period and returned to it thanks to the efforts of a learned Dominican, Friar Alberto Radente. The friar gave him a thorough instruction in theology and professed him into the Third Order of St. Dominic giving him the name of Fratel Rosario, Brother Rosary. The young lawyer was destined to become one of the greatest modern apostles of the rosary.
In 1872 Bartolo went to the valley of Pompeii to establish legal title to properties inherited by the countess Marianna De Fusco after the death of her husband. In 1885 the two were married. The valley visited by the lawyer was a desolate wasteland inhabited by a few scattered peasants and infested by wild animals and brigands. The moral and spiritual abandonment of the poor peasants so touched his heart that he fell to his knees and vowed to Our Lady that he would sacrifice his life for their salvation. His subsequent life was the fulfillment of that vow and a demonstration of the miraculous power of the holy rosary.
With the cooperation of influential friends in Naples, he undertook the evangelization of the valley, going from house to house distributing medals, holy pictures, scapulars, catechisms and instructing the poor peasants in the knowledge and power of the rosary. Urged on by the local bishop, he constructed a small rosary chapel which today has become the great basilica of Our Lady of the Rosary of Pompeii.
Our Lady assisted powerfully in the construction of the shrine by granting graces and favors to benefactors of the enterprise. By 1885 some 940 cures were recorded and described in Blessed Bartolo’s history of the shrine. This holy layman won great acclaim as the Father of Orphans. He provided thousands of abandoned orphan children with a loving home in a complex of buildings at the shrine known as the City of Charity. He died in Pompeii, October 5, 1926.
At the request of Pope Pius XI, Bartolo Longo was invested with the insignia of Knight Grand Cross of the Equestrian Order of the Holy Sepulchre of Jerusalem, in the Holy Year of 1925, by Patriarch Barlassina, of the Latin Patriarchate of Jerusalem. He is here shown wearing the Cape of the Order. He was beatified by Pope John Paul II on October 26, 1980. His feast day is observed on October 6e